Crypt in the church of Cordona hold the history of transgenerational trauma.

Transgenerational trauma: Decoding cryptonyms

Last month we began reading a special section of Psychoanalysis, Culture & Society (2012) entitled: Locating the Psychosocial – Using Klein, Bion, Winnicott, Lacan, and Relational Theory to Treat Transgenerational Trauma. This special section explicitly strives to “bridge the gap” between the clinical and academic “modes of thinking” while straddling analytic approaches to conceptualizing and treating psychic trauma. More specifically, treating the transmission of transgenerational trauma manifested as psychosis. So, with this new series of readings we extend our discussions of the psychosocial and how to think psychosocially about organizations and organizing.

Our first reading was Psychic Murder and the Asylum of Psychosis, which is Esther Rashkin’s re-reading of Mario’s case (see Faimberg, 2005) with a “psychosocial and intrafamilial” lens. She focuses on “unspoken languages”, highlighting the interplay between aliveness and deadness, and viewing enactments as a mode of communication. Rashkin is concerned with what is said and unsaid, concealed and revealed, visible and invisible.

Rashkin introduces a number of ideas that are ripe for use in the organizational context. For example:
  • Crypt - “permits the radical denial of traumatic loss by allowing its carrier or “cryptophore” to live a double life…” (p. 72)
  • Endocryptic identification – “A crypt or intrapsychic vault may form in the ego .. and house within it-buried but psychically alive-the deceased associated with the unspeakable drama… (p. 72)
  • Cryptophores – “may identify with the living dead in the crypt by way of endocryptic identification and live out…aspects of the trauma…” (p. 72)
  • Cryptonym – “word that hides…[that] resist understanding through their various linguistic transformations... but contain traces of specific traumas that can…be deciphered and read” (p. 73)

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Would you like to join us as we play with these ideas?

If so, please email: admin@surfacingtheorg.com

For more information about our group visit: surfacingtheorganization.com

Gould Center presents: What lies beneath resilience

During times of severe crisis and turmoil, as experienced globally in the last few years, leadership is a critical resource in staying connected with social and organizational reality. This presentation will first describe how the 33 Chilean miners, trapped almost two-thousand feet below ground for 69 days, shared forms of leadership that activated group resilience. Qualitative data reveals how the miners as a group engaged in shared agency. A sophisticated work capacity and a constructive relational dynamic evolved, helping them absorb severe strain and anxiety. Their distribution of leadership was essential for promoting collective sense-making and emotional containment. There will also be an opportunity to think together about how some of what has been learned from this paradigmatic case might be applied to contemporary organizations within their complex and shifting reality.

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The heart of darkness in leaders and organizations

The recent article by Seth Allcorn and Carrie M Duncan published in Psychohistory, “A Journey into the Heart of Darkness: Psychosocial Insights into Predatory Behavior”, explores the heart of darkness in leaders and organizations using Joseph Conrad’s 1899 novella, which was later remade in the movie Apocalypse Now. It does so by examining how ideologies, cultural norms, and social values can shape the personalities of emerging leaders, sometimes in dark ways, and amplify their effects on societies and organizations. In particular, leaders’ predatory personality features can result in destructive organizational dynamics, and increase costs related to workers’ emotional distress and organizational dysfunction. A psychosocial perspective contributes to understanding how harmful styles of leading emerge. The psychosocial view presented in this article “bears witness to sociopolitical and economic traumas generated by national and organizational cultures that allow, and may even value, the predatory behavior that disrupts work and traumatizes…organization members” (p. 255). The authors identify assessments of leader-follower relational dynamics as important for “understanding the unconscious emotional and psychological dynamics that become barriers to organizational effectiveness and change” (p. 254). In short, “by making the experience of ‘what it’s like to work (live) here’ available for reflection it becomes possible for organizational members to transcend the harm being done and rebuild a sense of community both inside and outside of the organization” (p. 255).

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The uncanny, dreams, and organizations

In “Accessing uncolonized terrains of organizations: Uncanny force of sleep and dreaming,”  Tarja Salmela, Anu Valtonen, and Susan Meriläinen (2020) explore the uncanny as a powerful perspective for revealing blind spots in organizational subjectivity and organizing. Drawing from autoethnographic material, the authors show “how the uncanniness of dreams and sleeping is experienced in organizations” (p.33).  At the root of their exploration of uncolonized organizational terrains is an unsettling of the neat physical borders that bound organizations, a problematization of binary thinking, and a questioning of static categorizations - all of which are pervasive in rationalist thinking.  

The authors introduce us to a novel way of using dreams and dreaming, the “unconcept” of uncanniness, and stories in interpreting the experience of researching and working in organizations. Yet, the article does not provide solid answers about how to link dreams to interpreting organizational culture, how to “use” the uncanny, and the role of stories and photographs in seeing and telling uncolonized terrains. 

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Whiteboardings

Whiteboardings is a unique collection of poetry co-authored by Howard F. Stein and Seth Allcorn.

As described by the authors, "We co-create poems on an imaginary whiteboard between us as we visit weekly on Skype. We have coined the term 'whiteboarding' as a verb that distills our method, how we work. Its prime values are tolerance of ambiguity and uncertainty, emergence rather than directional planning. We imagine the surface of a whiteboard in the transitional, open space between us (a notion derived from Donald Winnicott) and write on it our shared “free associations.” Spatially, this process can be visualized to be located between us rather than entirely within each of us. It feels as if the emerging poem has a life of its own, what Thomas Ogden calls a “third,” ours, neither yours nor mine. From the outside, our way of working appears formless and directionless, disorganized and messy! A poem eventually emerges from not needing to know at the outset where we are going – or even that we are going somewhere. Only along the journey through the unknown do we find the path. Yet the resulting poem feels like an amalgam, unitary, seamless, whole, perhaps even inevitable. The poems we have assembled here are the result of this unique experiment in writing poetry".

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